Friday, March 5, 2026

 

 

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On the Good Side

I am often awed with how human scripture sometimes is, and not always on the good side of humanity. The Genesis and Matthew verses are two such readings. The first, a story of Israel and his sons, (for who should be better than the namesakes of the Jewish nation and his forebears?), is rife with favouritism, enmity, jealousy, resentment, hatred, thoughts of murder, lying, saving face, manipulation, utter rejection, betrayal, and slavery.

And Jesus' parable and the Pharisees, in Matthew fare no better. The parable’s tenants beat, stone, and/or kill their owner’s slaves and son, keeping or stealing what wasn’t theirs. In this case, Jesus says they will face death and their opportunity will be given over to others who will work with the owner or “produces the fruit of the kingdom.” The Pharisees catch the drift that the parable is about them, so wish to arrest Jesus.

How do you and I respond when a family member is shown favouritism? Given something special? Is loved more than us? When someone points out our weaknesses, faults or sins? When you are told something of value to you will be given to others?

These are not easy questions to answer as they go to the heart of the human condition, and not the good side of humanity. We want and need love, gifts, care and things of personal value. We don’t like our weaknesses, faults or sins pointed out. It is just as easy (and sometimes likely) we would respond in enmity, jealousy, resentment, hatred, lying or trying to save face, manipulate, fight or shut them out or lock them up, then anything more admirable and honourable. In the worst of these situations, “self” rises up and wants to (like the wicked tenants) do what we want (where and how we want it), and oust anything that gets in the way.   

But in the Matthew verses, Jesus mentioned the “other tenants,” the “people that produce the fruits of the kingdom” “at the harvest time.”

Are we like these “other tenants” or David (for who should be better than the namesake of the forebear of Christ?), who could pray in the psalm from “lips free of deceit” and transgression, “test me, you will find no wickedness in me,” “I have avoided the ways of the violent” and “my steps have held fast to your paths.”

This is the David who was in many ways one of the most human, and not always on the good side of humanity, but knows where his “vindication” comes from.

So, I suppose if there was hope for him, there is hope for me.

Jonathan Legg
 
 

 
Hear Me Lord  Psalm 17   The Shiyr Poets 




 

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